By the end of the 16th Century, most ethnic groups constituting the modern Ghanaian population had settled in their present locations. Archaeological remains found in the coastal zone indicate that the area has been inhabited since the early Bronze Age (ca. 4000 B.C.), but these societies, based on fishing in the extensive lagoons and rivers, left few traces. Archaeological work also suggests that central Ghana north of the forest zone was inhabited as early as 3,000 to 4,000 years ago. Oral history and other sources suggest that the ancestors of some of Ghana’s residents entered this area at least as early as the tenth century A.D. and that migration from the north and east continued thereafter.
These migrations resulted in part from the formation and disintegration of a series of large states in the western Sudan (the region north of modern Ghana drained by the Niger River). Prominent among these Sudanic states was the Soninke Kingdom of Ancient Ghana. Strictly speaking, Ghana was the title of the King, but the Arabs, who left records of the Kingdom, applied the term to the King, the capital, and the state. The 9th Century Arab writer, Al Yaqubi, described ancient Ghana as one of the three most organised states in the region (the others being Gao and Kanem in the central Sudan). Its rulers were renowned for their wealth in gold, the opulence of their courts, and their warrior-hunting skills. They were also masters of the trade in gold, which drew North African merchants to the western Sudan. The military achievements of these and later western Sudanic rulers and their control over the region’s gold mines constituted the nexus of their historical relations with merchants and rulers of North Africa and the Mediterranean.
Ghana succumbed to attacks by its neighbours in the eleventh century, but its name and reputation endured. In 1957 when the leaders of the former British colony of the Gold Coast sought an appropriate name for their newly independent state, the first black African nation to gain its independence from colonial rule they named their new country after ancient Ghana. The choice was more than merely symbolic because modern Ghana, like its namesake, was equally famed for its wealth and trade in gold.
Although none of the states of the western Sudan controlled territories in the area that is modern Ghana, several small Kingdoms that later developed in the north of the country were ruled by nobles believed to have emigrated from that region. The trans-Saharan trade that contributed to the expansion of Kingdoms in the western Sudan also led to the development of contacts with regions in northern modern Ghana and in the forest to the south. By 13th Century, for example, the town of JennÃƒÂ© in the empire of Mali had established commercial connections with the ethnic groups in the savannah woodland areas of the northern two-thirds of the Volta Basin in modern Ghana. JennÃƒÂ© was also the headquarters of the Dyula, Muslim traders who dealt with the ancestors of the Akan-speaking peoples who occupy most of the southern half of the country.
The growth of trade stimulated the development of early Akan states located on the trade route to the goldfields in the forest zone of the south. The forest itself was thinly populated, but Akan speaking peoples began to move into it toward the end of the 15th Century with the arrival of crops from Southeast Asia and the New World that could be adapted to forest conditions. These new crops included sorghum, bananas, and cassava. By the beginning of the 16th Century, European sources noted the existence of the gold rich states of Akan and Twifu in the Ofin River Valley.
Also in the same period, some of the Mande who had stimulated the development of states in what is now northern Nigeria (the Hausa states and those of the Lake Chad area), moved south-westward and imposed themselves on many of the indigenous peoples of the northern half of modern Ghana and of Burkina Faso (Burkina, formerly Upper Volta), founding the states of Dagomba and Mamprusi. The Mande also influenced the rise of the Gonja state.
It seems clear from oral traditions as well as from archaeological evidence that the Mole-Dagbane states of Mamprusi, Dagomba, and Gonja, as well as the Mossi states of Yatenga and Wagadugu, were among the earliest Kingdoms to emerge in modern Ghana, being well established by the close of the 16th Century. The Mossi and Gonja rulers came to speak the languages of the people they dominated. In general, however, members of the ruling class retained their traditions, and even today some of them can recite accounts of their northern origins.
Although the rulers themselves were not usually Muslims, they either brought with them or welcomed Muslims as scribes and medicine men, and Muslims also played a significant role in the trade that linked southern with northern Ghana. As a result of their presence, Islam substantially influenced the north. Muslim influence, spread by the activities of merchants and clerics, has been recorded even among the Asante to the south. Although most Ghanaians retained their traditional beliefs, the Muslims brought with them certain skills, including writing, and introduced certain beliefs and practices that became part of the culture of the peoples among whom they settled
In the broad belt of rugged country between the northern boundaries of the Muslim-influenced states of Gonja, Mamprusi, and Dagomba and the southernmost outposts of the Mossi Kingdoms, lived a number of peoples who were not incorporated into these entities. Among these peoples were the Sisala, Kasena, Kusase, and Talensi, agriculturalists closely related to the Mossi. Rather than establishing centralised states themselves, they lived in so-called segmented societies, bound together by kinship ties and ruled by the heads of their clans. Trade between the Akan states to the south and the Mossi Kingdoms to the north flowed through their homelands, subjecting them to Islamic influence and to the depredations of these more powerful neighbours.
Of the components that would later make up Ghana, the state of Asante was to have the most cohesive history and would exercise the greatest influence. The Asante are members of the Twi-speaking branch of the Akan people. The groups that came to constitute the core of the Asante confederacy moved north to settle in the vicinity of Lake Bosumtwe. Before the mid-17th Century, the Asante began an expansion under a series of militant leaders that led to the domination of surrounding peoples and to the formation of the most powerful of the states of the central forest zone.
Under Chief Oti Akenten a series of successful military operations against neighbouring Akan states brought a larger surrounding territory into alliance with Asante. At the end of the 17th Century, Osei Tutu became Asantehene (King of Asante). Under Osei Tutu’s rule, the confederacy of Asante states was transformed into an empire with its capital at Kumasi. Political and military consolidation ensued, resulting in firmly established centralised authority. Osei Tutu was strongly influenced by the high priest, Anokye, who, tradition asserts, caused a stool of gold to descend from the sky to seal the union of Asante states. Stools already functioned as traditional symbols of chieftainship, but the Golden Stool of Asante represented the united spirit of all the allied states and established a dual allegiance that superimposed the confederacy over the individual component states. The Golden Stool remains a respected national symbol of the traditional past and figures extensively in Asante ritual.
Osei Tutu permitted newly conquered territories that joined the confederation to retain their own customs and Chiefs, who were given seats on the Asante state council. Osei Tutu’s gesture made the process relativ
ely easy and non-disruptive, because most of the earlier conquests had subjugated other Akan peoples. Within the Asante portions of the confederacy, each minor state continued to exercise internal self-rule, and its Chief jealously guarded the state’s prerogatives against encroachment by the central authority. A strong unity developed, however, as the various communities subordinated their individual interests to central authority in matters of national concern.
By the mid-18th Century, Asante was a highly organised state. The wars of expansion that brought the northern states of Mamprusi, Dagomba, and Gonja under Asante influence were won during the reign of Asantehene Opoku Ware I successor to Osei Tutu. By the 1820s, successive rulers had extended Asante boundaries southward. Although the northern expansions linked Asante with trade networks across the desert and in Hausaland to the east, movements into the south brought the Asante into contact, sometimes antagonistic, with the coastal Fante, Ga-Adangbe, and Ewe people, as well as with the various European merchants whose fortresses dotted the Gold Coast .
Source:The Federal Research Division of the Library of Congress,
Country Studies/Area Handbook Program, sponsored by the U.S.
Data as of November 1994