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The quality of leadership in Africa has declined

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Former President of South Africa, Jacob Zuma Former President of South Africa, Jacob Zuma

Former President of South Africa, Jacob Zuma, has expressed great concern regarding the decline in the quality of leadership across Africa, attributing it to interference and a lack of proactiveness.

He highlighted challenges that have diminished Africa’s once vibrant voice on the global stage.

“We [Africa] became a kind of democracy that people were talking about at the beginning, but something interfered with Africa, as we know. For example, there was a coup d’état, where Western countries were actually organising the coup d’état against us. We tried to come in thereafter once again. And I think Africa was becoming very strong once again. I think they shifted Africa to quite an extent,” he said.

According to citinewsroom.com, this statement was made during an interview on Channel One TV’s Point of View.

The former president shed light on the shift in political culture, where leaders today feel reluctant to responding decisively to critical issues.

“I think if you talk about today in Africa, there are issues that are there which you wonder why, as well as how we gradually began to make Africa no longer articulate about itself as it were. I mean even now, there are certain things that are happening in parts of the continent,” he remarked.

He expressed concern about the lack of robust actions from African leaders, contrasting the present-day inactivity with the more vocal and united approach of past leaders.

“But the continent is more quiet than it would have been during that time. Leaders would be moved immediately. These days, leaders are very reluctant and quiet. Even if things are going wrong, that tells you the standard is no longer the same,” he added.

Jacob Zuma further commended President John Dramani Mahama, describing him as the perfect leader required in Africa.

According to the former president, Mahama’s re-election is a positive achievement for Ghana and an inspiring model for Africa.

RAD/AE

Meanwhile, watch how Gideon Boako’s attempt to force an apology out of Ato Forson backfired below:

Akuffo-Addo will get all entitlements regardless of how bad Mahama was treated – Joyce Bawah

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Joyce Bawah Mogtari, Special Aide to former President John Mahama, has declared that former President Akufo-Addo will receive what the constitution stipulates should be granted to him.

Speaking on GHOne TV with Serwaa Amihere, Joyce Bawa addressed the controversial issue surrounding the post-presidency treatment of her boss, President John Mahama.

Osibisa’s Teddy Osei passes away in London

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Celebrated Ghanaian musician, Teddy Osei of Osibisa fame has died at 88.

The unfortunate event occurred on Tuesday, January 14, 2025 in London.

President of the Musicians Union of Ghana (MUSIGA), Bessa Simons confirmed the sad news to Citi News, describing Teddy Osei’s death as a loss of one of Ghana’s greatest musical icons.

Teddy Osei, who co-founded Osibisa in 1969 was renowned for blending Afrobeat, highlife and rock to create a globally recognised sound.

Born in December 1937 in Kumasi, his musical journey began in his youth when he was first introduced to musical instruments.

His  passion for music led him to pick up the saxophone during his college years in Sekondi, where he attempted to form a band with friends.

Interestingly, he took up the instrument when the original saxophonist failed to attend practices.

Teddy honed his skills by playing along to jazz records, a self-taught practice that shaped his artistry.

After completing college, Osei briefly worked as a building inspector before forming his first band, The Comets, which enjoyed moderate success.

In 1962, he traveled to London on a government grant to study music and drama. However, political changes in Ghana forced him to leave the program after three years.

Exploring the intersection of culture, sociology, and science education in Ghana

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David Ayensu, US-based Ghanaian teacher David Ayensu, US-based Ghanaian teacher

The recent killing of a man in Gomoa Dago, Ghana’s Central Region, following his alleged refusal to accept a chieftaincy title has sparked profound questions about the cultural dynamics and sociological frameworks within Ghanaian society.

This tragic event highlights how deeply rooted cultural traditions can intersect with sociological constructs, influencing the development of modern education, particularly in science and technology.

From Tradition to Tension

Chieftaincy in Ghana is more than a ceremonial role; it embodies the cultural values, governance systems, and community identity preserved through generations. For many communities, traditional leaders are seen as custodians of heritage, mediators of disputes, and stewards of societal cohesion. However, the Gomoa Dago incident shows how these cultural practices can evolve into sources of tension when individual autonomy clashes with collective expectations.

The deceased, whose name remains undisclosed, allegedly declined the chieftaincy title due to personal reasons, sparking disputes within the community. This refusal to participate in a traditional role has reignited debates about the role of cultural heritage in a rapidly modernizing Ghanaian society.

The Sociological Lens: Education as a Mediator

Sociologists have long observed the tension between cultural traditions and the demands of modernity in Ghana, especially in areas like education. While cultural heritage emphasizes community obligations and ancestral roles, modern education, particularly in the sciences, promotes critical thinking, individualism, and technological innovation. These competing values often create a dichotomy for individuals navigating both worlds.

In rural communities like Gomoa Dago, where traditional practices hold significant sway, the integration of science education presents a unique challenge. Sociological studies reveal that the success of education systems depends heavily on how well they address the cultural and economic realities of their contexts. Science education, in particular, must adapt to these local dynamics to foster societal growth without alienating cultural identities.

Science Education and the Chieftaincy Paradigm

The Gomoa Dago tragedy underscores the need for science education to take on a broader role in addressing sociocultural issues. Science education in Ghana is not merely about imparting technical knowledge; it can also serve as a tool for social transformation, helping communities reconcile traditional practices with modern values.

For example, introducing sociological principles into science curricula could help students understand the historical and cultural significance of roles like chieftaincy while fostering critical perspectives on issues such as autonomy, gender equity, and social justice. By framing science education within the cultural context, educators can encourage dialogue on how traditions can coexist with modern innovations without leading to conflict.

Implications for Sociocultural Progress

The Gomoa Dago incident highlights a critical gap in how traditional systems and modern education coexist in Ghana. To bridge this divide, policymakers and educators must create platforms for open dialogue between cultural custodians and educational stakeholders. This dialogue could include:

Integrating Cultural Studies into Science Education

Providing students with a balanced understanding of Ghanaian traditions alongside scientific methodologies can help bridge the gap between cultural and technological paradigms.

Promoting Critical Thinking: Encouraging individuals to critically assess traditions while respecting their value can empower communities to adapt cultural practices to modern realities.

Fostering Community Engagement: Educational initiatives should involve traditional leaders and community members in discussions on science and technology, ensuring mutual respect and understanding.

A Path Forward

The tragic events in Gomoa Dago offer a poignant reminder of the challenges Ghana faces in balancing tradition and modernity. As the nation aspires to become a hub for scientific and technological innovation, it must also address the sociological and cultural underpinnings of its communities.

Science education has the potential to play a transformative role in this process. By equipping individuals with the tools to critically engage with both cultural and modern systems, it can pave the way for a society that values its heritage while embracing progress. The integration of these perspectives into Ghana’s educational framework could serve as a catalyst for social cohesion and national development.

As investigations continue into the incident, the hope remains that this tragedy will spark meaningful conversations about how to harmonize Ghana’s rich cultural traditions with the demands of a rapidly changing world. Through education, dialogue, and mutual understanding, the nation can create a future where tradition and modernity coexist peacefully.