Why the Cornell gang rape case has raised concerns about fraternity culture

Fraternal organisations, more commonly known as fraternities or frats, have a long and storied history on college campuses in the United States.

One industry group, the North American Interfraternity Conference (NIC), represents 58 fraternities spread across 600 schools. It claims nearly 200,000 undergraduate students as active members and an alumni population of 4.2 million.

The draw for college-aged men is the promise of brotherhood, a bond that transcends keg parties and late-night revelry. Like sororities and other members-only student organisations, fraternities are often touted as pathways to personal, academic and professional success.

But critics argue that some fraternities have leveraged their exclusivity to encourage and normalise violence, dangling social acceptance as a reward for compliance.

“This isn’t [some sort of] a hobbyist club,” said anthropologist Aldo Cimino, a Kent State University professor who studies fraternity hazing. “It is the seriousness of the affiliation that has generated the intensity of these induction rituals.”

In recent weeks, one case has renewed debate over fraternity culture and whether the campus organisations use their exclusivity to shield bad behaviour.

In September, an anonymous woman known as Jane Doe filed a civil lawsuit against the Chi Phi fraternity at Cornell University and seven of its members, accusing them of gang raping her during a party on the night of October 19, 2024.

Doe’s sorority, Delta Delta Delta, and Cornell itself are among the co-defendants.

Her lawsuit raises questions about fraternity and sorority culture at US schools, collectively known as “Greek life” for the groups’ use of Greek lettering and symbols.

Upon her admission to Cornell, Doe argues she encountered a “glorified – yet materially false and misleading – facade” for Greek life.

“She arrived on a campus where the University actively promoted Greek membership as a ‘vital’ part of the campus community and endorsed these organizations as well-managed, worthy pathways to new friendships and improving one’s educational and professional opportunities,” the lawsuit said.

The complaint accuses the fraternities of instead perpetuating a pattern of sexual assault and abuse.

Now a multibillion-dollar industry, fraternities in the US trace their origins to men-only clubs established at some of the country’s oldest universities.

The tradition began at the College of William and Mary in 1776, when Phi Beta Kappa was founded as a secret society for debate and scholarly exchange.

Its adoption of the Greek alphabet, oath of secrecy, and arcane membership rites helped establish a blueprint for future fraternities and sororities. Often with houses of their own, fraternities eventually grew into informal extensions of the campus residential system.

Historian Nicholas Syrett wrote about the origins of such groups in his book The Company He Keeps: A History of White College Fraternities.

In an interview with Al Jazeera, he explained that fraternities have long embraced so-called masculine ideals. But those ideals have changed from generation to generation.

In the past, fraternities sought to position themselves in “opposition to boyhood” by embracing “independence, strength of character, handsomeness and loyalty”, Syrett explained.

But their modern iteration has shifted to include a greater emphasis on “athleticism, sexual success with women, and recklessness” as well as alpha-male posturing.

Syrett argues that the fraternity system’s cult of toughness reflects a wider matrix of gendered expectations and social hierarchies.

Early fraternity men, Syrett says, prized intellect and academic distinction, provided neither betrayed too much effort. But “this has largely taken a backseat in contemporary fraternities”, he explained.

“When [men] are initiated, they are taught that loyalty to the brotherhood is of the utmost importance,” Syrett said of fraternities today. “This leads to the keeping of all kinds of secrets, including things that are against the rules and/or the law.”

In the two and a half centuries since the first fraternities were formed, Greek life has expanded to include different races and identities outside of white men.

Some Greek groups have even eschewed the traditional gender divide altogether to better embrace transgender and non-binary members.

But fraternities and sororities overall tend to act as “microcosms of the larger society”, according to Elizabeth Allan, a professor at the University of Maine and director of its Hazing Prevention Research Lab, “with race, pretty privilege and economic segregation helping shape the system”.

“The [social] stratification that we see in the larger society is going to be reflected, in large part, in many of these organisations, unless they’re actively working to disrupt it,” she added.

Between membership dues and rent at fraternity chapter houses, Greek organisations can price out all but the more affluent students, according to Allan.

“Pretty privilege” – the social bias in favour of those deemed conventionally attractive – can add to the pressure, with sorority applicants in particular shelling out hundreds, if not thousands, of dollars for cosmetic treatments and outfits.

Experts say the sense of exclusivity that many fraternities and sororities cultivate is a powerful draw for incoming students, who see membership as a path to upward social mobility.

That perception is reinforced by the groups’ internal dynamics. Many sororities and fraternities encourage networking among members.

A 2021 Gallup survey commissioned by the NIC and the National Panhellenic Conference found that 42 percent of fraternity or sorority alumni said a fellow member had helped them find an internship or job.

Meanwhile, 51 percent of Greek members reported having a job waiting at graduation or found employment within two months. The rate was much lower among those who were not members of such fraternities or sororities, at 36 percent.

Critics often point to hazing rituals in particular as shaping a culture of violence at some fraternities and sororities.

Hazing is a process through which prospective Greek life members undergo humiliating and sometimes perilous tasks to secure admission.

The phenomenon is prohibited by law in most US states, though the definitions, penalties and scope of such laws vary. The consequences, however, can be deadly.

One of the earliest recorded deaths associated with fraternity hazing took place at Cornell in 1873.

At the time, a group of “pledges” – would-be fraternity members – were blindfolded and led far from campus at night, with instructions to make their way back on their own.

In the dark, one of the pledges, Mortimer M Leggett, and two fraternity members stumbled over a cliff and plunged into the gorge of Six Mile Creek. The two fraternity members survived. Leggett, however, did not.

Secret initiation rituals can forge an “informal psychological social contract in which members feel obligated to protect the organisation”, according to Pietro Sasso, who studies college student experience at Old Dominion University.

Some members may feel the need to rally around the fraternity even when “doing so conflicts with their personal values or responsibilities to others”, Sasso added.

“My research on fraternity cultures suggests that organisational socialisation can normalise behaviours that individuals might otherwise question, making the environment itself an important part of prevention,” he explained.

Doe’s case cites some of the social pressures and incentives that lead young men and women to Greek life on campus.

“She was drawn to the sorority and its promises of sisterhood and lifelong friendships, the status it conferred on its members, and the community it provided on campus when she was over 1,000 miles away from home,” the lawsuit said of Doe.

But Doe said she joined Cornell’s Greek community without being fully aware of the pattern of sexual assault associated with the local fraternities.

During Doe’s first semester, in 2022, there were at least five reported cases of victims at Cornell being drugged, and two alleged cases of sexual assault. All of those cases, according to her lawsuit, took place at fraternities.

Two years later, on the night of the alleged gang rape, Doe claims she was pressured by fraternity members to take drugs like ketamine, marijuana and alcohol. After agreeing to a threesome, she said she found herself in a “room full of predatory, fraternity men” who raped her while she was incapacitated.

A photo of a group chat included in her lawsuit shows one Chi Phi member informing his fellow fraternity brothers that there was “free pussy” in an upstairs alumni room. A member of the chat replies, “I f***ing love chi phi.” Another chimes in, “Like you can walk in and whip it out.”

Several of the men have denied any wrongdoing.

But the case has sparked questions about whether the culture of Greek life contributes to a high rate of sexual assault in fraternities and sororities.

One 2021 survey published by the American Psychological Association tracked male students from high school through their second year of college. It found that fraternity members were 62 percent more likely to report sexual aggression during their first two years of college.

Separately, a 2009 study published in the journal Violence Against Women estimated that 29 percent of sorority members reported suffering sexual assault during college, roughly four times the rate of non-members.

After the alleged gang rape in 2024, Cornell’s Chi Phi chapter was closed, and the fraternity remains barred from campus. Two male defendants in Doe’s lawsuit were expelled, while another two were suspended.

But some student activists say too little is being done to reform Greek life in the wake of Doe’s case. They want stronger measures to enforce accountability within private, members-only groups where secrecy often reigns.

CJ Barles, a junior at the University of California, Davis, is one of the students across the US organising protests in support of Doe. She told Al Jazeera she understands the appeal of the fraternity and sorority systems.

“Affiliated students say it looks good on their resume,” Barles explained. “They see it as a built-in cult, a seat at the table and a crew to call their own.”

But Barles said she has heard troubling reports. Some fraternities, she explained, hold parties “requiring every man” to arrive with several women in tow. That requirement says “a lot about the culture some of these spaces cultivate”, she added.

At a rally last week, Barles and other protesters called on the University of California system to implement new measures to hold fraternities accountable for sexual assault, including enshrining students’ right to withdraw consent during sexual encounters.

But Barles said she left feeling dumbstruck by the accounts of sexual violence shared by women on campus, many of whom spoke from personal experience.

“It’s unbelievably upsetting, the amount of stories I heard,” said Barles. The litany of grievances has fanned her scepticism of the Greek system: “I wouldn’t step within a mile of most of them.”